代启福

　　

Long Live Shame! The Good Side of Nations and Nationalism
Location:
Room 120, Kane Hall, University of Washington, Seattle, WA
Date:
11/08/2011 - 6:30pm - 8:30pm

　　Shame is the emotion we experience when someone to whom we are deeply attached says or does something which is...shameful! "Someone" can include parents, children, close friends and lovers. "Someone" also can encompass certain kinds of community dear to us, including the nation to which we believe we are bonded. Shame also requires at least a third, external party who is either a victim or a spectator. The same emotion, as often as not, stirs one into action, so that the shame can be healed.

　　This talk will address the origins of political shame and the value that should be attached to it. What creates the visceral attachment people feel for their country? Before which spectators is the emotion aroused? What understanding of "nation" is necessary? What kinds of commitments make the pain really hurt? Does this shame have a long future? And if so why? And of what kind? Can it be said that political shame is progressive and emancipating?

　　Benedict Anderson is the Aaron L. Binenkorb Professor Emeritus of International Studies, Government and Asian Studies at Cornell University. He was born on the eve of the Second Sino-Japanese War (Aug. 26, 1936), in Kunming, China to an Irish father and an English mother. When he was five years old, Anderson and his family returned to the United States, where he matriculated through the U.S. school system. He earned his bachelor of arts degree in Classics from Cambridge University (1957) and returned to the United States to earn his Ph.D. from Cornell University's Department of Government (1967).

　　In 1972 Anderson was kicked out of Indonesia for 27 years because of his role in writing a confidential preliminary analysis of the failed Oct. 1, 1965 coup in Indonesia. The analysis argued that the Communists were not behind the coup, but rather disaffected officers in the army and air force.

　　Within six weeks the document was leaked, and officials in Jakarta and Washington, D.C., were in an uproar. Initially, the Indonesian military thought that because Anderson and his co-authors were young they could be pressured into accepting the official line and debunk the facts in the analysis. But they refused to comply; and in 1972, Anderson was removed from the country. The long sentence was the result of Anderson's testimony before the U.S. Congress about political prisoners and the attempt to occupy East Timor.

　　Anderson is best known for his celebrated book Imagined Communities, first published in 1983. He argues that the main causes of nationalism and the creation of an imagined community are the reduction of privileged access to particular script languages (e.g. Latin), the movement to abolish the ideas of divine rule and monarchy, as well as the emergence of the printing press under a system of capitalism—or, as Anderson calls it, "print-capitalism."

　　Sponsoring Departments:

　　UW Graduate School

　　UW Alumni Association

　　Henry M. Jackson School of International Studies: Southeast Asia Center

　　Department of Comparative Literature

　　Department of Anthropology

　　Program in the Comparative History of Ideas

　　Walter Chapin Simpson Center for the Humanities

　　Department of Global Health Minor

　　UW Press

　　Department of History

　　UW Libraries

来源：中国少数民族研究中心http://www.myzx.muc.edu.cn//plus/view.php?aid=901

代启福

本尼迪克特·安德森（Benedict Anderson)，其祖父是大英帝国的高级军官，其祖母是来自一个活跃于爱尔兰民族运动的家族。安德森出生在于1936年中国云南省昆明市出生，后因中日战争举家迁离中国。1953年进入剑桥大学主修西方古典研究和英法文学。1958年远赴美国的康乃尔大学，投入乔治卡辛门下专攻印尼研究。并于1983年发表民族主义研究经典的《想象的共同体——民族主义的起源与散布》 。主要著作：《比较的幽灵：民族主义、东南亚与全球》 、《革命时期的爪哇》、 《美国殖民时期的暹罗政治与文学》 、《语言与权力：探索印尼的政治文化》等。

代启福

哈哈，学术也是具有历史性的。