古代戏曲硕士,道教研究博士,近年纠结于地域史、道教与小说戏曲之间。 《唐诗地图》的作者,民间信仰的观察者,宗教修行的叶公好龙者。

Daoism: Religion, History and Society

上一篇 / 下一篇  2011-05-13 10:57:38 / 个人分类:文集

Daoism RHS

道教研究學報: 宗教,歷史與社會

Daoism: Religion, History and Society

No.2, 2010

Daoism: Religion, History and Society(Daoism RHS) is a peer-reviewed international journal dedicated to the publication of original research articles exploring Daoism in its social and historical contexts from the pre-modern to the contemporary period. The journal encourages innovative research based on new documents and/or fieldwork. Projects of guest-edited issues, book review are also welcome. Resolutely bilingual English-Chinese, each issue will have articles in both languages, with an abstract in the other language. Contributions may be submitted all year round and should follow the format (including body text, notes and references) of Daoism RHS. Manuscripts simultaneously submitted to other publications will not be accepted.

Journal Directors 學報總監
Verellen, Franciscus 傅飛嵐, Ecole Française d'Extrême-Orient, Paris
Lai, Chi Tim 黎志添, The Chinese University of Hong Kong, Hong Kong
Editorial Committee 編輯委員
Chief Editor: Lai, Chi Tim 黎志添,
The Chinese University of Hong Kong, Hong Kong
Co-editor: Goossaert, Vincent 高萬桑,
Groupe Sociètès, Religions, Laïcitès (CNRS-EPRS), Paris

Articles

  • Barbara Hendrischke
    Early Daoist Ideas n Political Practices: How to Select and Control Government Officials,
  • Terry Kleeman
    Authority and Discipline in the Early Daoist Church,
  • James Robson
    The Institution of Daoism in the Central Region (Xiangzhong) of Hunan
  • Christine Mollier
    Iconizing the Daoist Buddhist Relationship: Cliff Sculptures in Sichuan during the Reign of Tang Xuanzong
  • 尹翠琪
    道教版畫研究: 大英圖書館藏《玉樞寳經》四註本之年代及插畫考
  • 吳真
    華北地方社會中的真道士: 以華山法派賡續與公共廟宇經營為中心
  • 志賀市子
    地方道教之形成: 廣東地區扶鸞結社運動之興起與演變 (1838-1953)

華北地方社會中的全真道士:以華山法派賡續與公共廟宇經營爲中心

The Quanzhen Daoist inNorth ChinaLocal Society: On the Huashan Daoist Lineage Transmission and the Management of the Local Public Temples

吳真WU Zhen

內容摘要:根據由田野考察和地方志獲得的76道教碑刻,本文試圖重建12世紀到19世紀河南濬縣浮丘山的宗教地理與歷史處境,以此進入華北地方社會的全真道教發展之討論。金元時期浮丘山神霄宮之被改造和長春觀之營建,說明華北全真道教的擴張與地區社會秩序的重建互爲表裏。進入明代,長春觀及其宗屬高真觀爲地方社會的公共廟宇,全真華山派道士亦成爲浮丘山上的縣府城隍廟的守廟道士。明嘉靖年間,新興碧霞君信仰從城隍廟中分離出來,全真華山派道士參與到浮丘山碧霞宮的香火運營之中,以道教法派續的宗教方式保證三百餘年間公共資源穩定地在單一利益集團之內傳承。康熙年間,全真華山派道士因應地方文人階層呂祖信仰的宗教需求,從浮丘山碧霞宮擴展至大伾山呂祖祠。本文以田野調查資料結合全真道教史和華北社會史之連續性觀察,將全真道教的宗派傳承放到地方社會處境中考察,呈現全真道教引導華北社會地方社群信仰生活及支撐組織的社會角色,同時也反思以往學界「明代全真道教之沈寂」觀點。全真道士對於碧霞君信仰的管理與適應,開拓了我們理解全真道士與民間信仰密切聯繫的新視野。

關鍵全真華山派,明代道教道教宗派,華北地方社會碧霞君信仰

Keywords: Quanzhen Huashan Sect, Ming Daoism, Daoist Lineage,Local Society inNorth China,Bixia Yuanjun Belief


 


TAG: 道教 华北社会

mjgnbsc的个人空间 引用 删除 mjgnbsc   /   2015-05-16 10:47:33
分辨紫砂壶应该掌握什么知识:http://www.juhutang.com/zishahu/zshjb2/
 

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